How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 01:15

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Raamaanand's Lord and Master is the All-pervading Lord God.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

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I have searched through all the Vedas and the Puraanas.

With inadequate devotion, how can anyone swim across? ||4||

Shvetashvatara Upanishad (6.23)

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Gauree, Kabeer Jee, Panch-Padas:

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

NOW…

Now tell me, Lord, what will my condition be?

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

If God be within the mosque, then to whom does this world belong?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

When are the gas prices supposed to go up? Just asking because I was told by "educated" liberals that they were going to go throught the roof, but all I see are prices going down, especially in my home state of Ohio!!!

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Where should I go? My home is filled with bliss.

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Wherever I go, I find water and stones.

I would go there, only if the Lord were not here. ||2||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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All the men and women of the world are His living forms.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Why do people turn a blind eye to bad behaviour if someone is very good looking? Whereas if someone is ugly, they get harshly judged for everything?

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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I wasted my whole life in the city of Shiva;

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Sant Kabir was staunchly against cow slaughter.

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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

— Kabir, II.57, Translated by Rabindranath Tagore

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

What is a mouse breather?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sain (a barber)

At the time of my death, I moved to Magahar. ||2||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Kaashi and Magahar - I consider them the same.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

These morons know nothing, they wander about in ignorance,

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Ramarchan Paddati gives more info about his teachings.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

then who is there to know what happens without?

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

CONCLUSION:

Now here in this verse

Sadhna (a Muslim butcher) and

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

If Ram be within the image which you find upon your pilgrimage,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Let’s see what Gurbani has about Ramanandacharya’s views.

I serve the One Lord, and not any other. ||2||

Let's look at the views of Sant Kabir

Says Kabeer, unto whom should I tell this?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Hari is in the East, Allah is in the West.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I left Benares - I had little common sense. ||1|| Pause ||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Look within your heart, for there you will find both Karim and Ram;

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

For many years, I practiced penance and intense meditation at Kaashi;

That God showed me the Guru, within my own mind. ||1||

I am like a fish out of water,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

One day, a desire welled up in my mind.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

To him who is high-minded, these teachings will be illuminating.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I ground up sandalwood, along with several fragrant oils.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Ravidas (a chamar shoemaker)

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Raamaanand Jee, First House:

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

I went to God's place, and worshipped Him there.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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From Guru Granth Sahib ji - Ang 1195

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I am a sacrifice to You, O my True Guru.

Kabir (a weaver)

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

— Kabir, Ramaini 1, Translated by David Lorenzen

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I am not a Hindu, nor am I a Muslim.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

You have cut through all my confusion and doubt.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

He does not dwell at the Lord's Feet. ||3||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Without looking into one's heart, how can one reach paradise?

One Universal Creator God. By The Grace Of The True Guru:

You are totally pervading and permeating in all.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

As long as the mind is filled with the desire for heaven,

There, where millions of Krishnas stand with hands folded,

Says Kabeer, this is what I say:

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I am not a Hindu, nor am I a Muslim.

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